Today is a daily devotional that helps God's people refresh, refocus and renew their faith through Bible reading, reflection, and prayer.
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“All the Law and the Prophets hang on these two commandments.” — Matthew 22:40 As boys, my brothers and I often played a Bible trivia game at our grandmother’s house. The game cards helped to hone our knowledge of various facts in the Bible. “Name the twelve tribes of Israel.” “Name the twelve apostles.” “List the Ten Commandments in order.” Today, I’m not sure I could answer any of these questions without stumbling.I can, however, give a basic summary of the Ten Commandments. When tested by a teacher of the law, Jesus did that for us. He summarized God’s two main principles for living in a ri
If anything is excellent or praiseworthy—think about such things. — Philippians 4:8 Some people claim that we can establish a good habit in as little as 21 days. Others say it takes much longer—between 66 and 254 days—to form a good habit. By sheer effort and discipline, can we will ourselves into a habit of keeping the Ten Commandments?No. We can only begin on a new path of living for the Lord when we recognize that we need our sins forgiven through Christ and as the Holy Spirit breathes new, eternal life into us. Then, although initiating and achieving righteousness is not up to us, we are r
I would not have known what coveting really was if the law had not said, “You shall not covet.” — Romans 7:7 Most people agree that the commandments we have been discussing lately—about promoting justice, honesty, respect for others and their property, and more—offer clear, practical boundaries for living together in society. Guidelines like these are found in all kinds of societies around the world.We might even think, like many of God’s people in ancient Israel did, that keeping these commands is possible. But the law doesn’t satisfy God’s requirements for our hearts. The apostle Paul painfu
I have learned to be content whatever the circumstances. — Philippians 4:11 If you are bitten by a rattlesnake, the right antidote can neutralize or block the venom that begins spreading into your body. The antidote can prevent death or even sickness.Spiritually speaking, the sin of coveting can also introduce a poison that can lead to committing other sins in our lives.The tenth commandment forbids us from coveting anything that belongs to our neighbor. When we covet what belongs to others, we develop a deep longing for what they have, and these other persons become little more than an obstac
Speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. — Ephesians 4:15 Sometimes hard conversations are necessary. Perhaps you need to discuss a painfully difficult situation with a family member, a neighbor, or a colleague. Maybe you are dreading it, but you know you must do it. The hardest part of a difficult conversation is to strike the right balance between speaking honestly and speaking with compassion. Speaking without honesty and truth risks misunderstanding, and speaking without compassion risks destroying the rela
“You will not certainly die,” the serpent said. . . . — Genesis 3:4 Sometimes we might hear or even tell little lies in attempts to be polite or to spare someone’s feelings. Though not recommended, those kinds of lies are far different from lies that are told out of callous self-interest for personal gain or even malice to harm others. Of all the lies told in history, the most blatant, malicious lie of all took place when the devil tempted Adam and Eve in the Garden of Eden (Genesis 3).There Satan, appearing as a serpent, lied about the consequences of disobeying God’s command not to eat the f
“You shall not give false testimony against your neighbor.” — Exodus 20:16 Courtroom dramas can make for interesting and engaging stories. Why? Because often in a court of law, two of the most basic concerns for living together in society come into sharp focus: truth and justice. These two main concepts are the foundational principles behind the ninth commandment: “You shall not give false testimony against your neighbor.”In settling a dispute between two parties, the ancient people of Israel had neither a police force nor crime labs to produce evidence. They had to rely on the testimony of wi
Make it your ambition to lead a quiet life: You should mind your own business and work with your hands. . . . . — 1 Thessalonians 4:11 Have you noticed that most of the Ten Commandments begin with a negative order, saying, “You shall not . . .”? In commandments six through ten, the negative orders set clear, concrete boundaries for how we are to treat people. Without the command “You shall not steal,” for instance, it would be impossible to live together with our neighbors. Stealing and deceit destroy trust and create enemies.In his letter to the Christians at Thessalonica, Paul offers solid a
Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need. — Ephesians 4:28 Can you guess what the most common crime is in any country?If you guess that stealing is the most common crime, that’s right—shoplifting, burglary, identity theft, credit card fraud, tax evasion, embezzlement, graft, car theft, plagiarism, and more. There are so many ways to steal from others that it can be tricky to list them all.In the eighth commandment —“You shall not steal” (Exodus 20:15)—we can see that G
“You shall not steal.” — Exodus 20:15 The story of Achan in Joshua 7 is very disturbing. During the battle for Jericho, Achan steals an ornate robe along with a hoard of silver and gold. Knowing he has committed a serious sin, Achan buries the stolen goods under his tent. Achan’s wrongdoing highlights the truth that the cost of breaking the eighth commandment —“You shall not steal”—can be enormous.Achan cheated God, who had commanded the Israelites to take no plunder for themselves at the battle of Jericho.But Achan wasn’t the first person to cheat God. That started when our first parents took
This is a profound mystery–but I am talking about Christ and the church. — Ephesians 5:32 On weekday evenings, my wife, Vicki, and I can usually be found in our favorite seats in our living room, with Vicki knitting while I read. Occasionally I’ll glance at her from over my book, and often I am filled with a rush of gratitude and wonder—grateful for over 42 years of marriage and awed by how intimately our two lives are intertwined.In his discussion of household relationships in Ephesians 5, Paul addresses marriage. Noting the calls of husbands and wives from different angles, he points out tha
“If your right eye causes you to stumble, gouge it out and throw it away.” — Matthew 5:29 Many years ago, the Christian college I attended did not allow dancing. To skirt this rule, “foot functions” were sometimes held in dormitory basements. Today we may smile at such a quaint restriction, but behind it was concern about a serious challenge to Christian purity: lust.Recognizing the destructive power of lust, the Bible clearly warns against lustful thinking and behavior that degrades or harms others, as well as endangering the souls of the guilty. Jesus, for instance, in his Sermon on the Moun
A man leaves his father and mother and is united to his wife, and they become one flesh. — Genesis 2:24 If atoms are the so-called “building blocks” of matter, what are atoms made of? Scientists have identified protons, neutrons, and electrons as particles that make up atoms, and even more fundamental particles are quarks and leptons.In some ways similarly, if families are the so-called “building blocks” of society, what is the family made of? Well, there are parents, children, aunts, uncles, and grandparents—and marriage is the foundation of the family unit.Genesis 2 recounts the creation sto
“Am I my brother’s keeper?” — Genesis 4:9 Sometimes we recognize that two things are closely related or even the same, although they appear to be different— and we describe them by saying they are like two sides of the same coin.God’s command “You shall not murder” is an example of this. While he orders that we may not harm or kill anyone, God is also calling us to care for and protect our neighbor’s life. Although we might think these are two different things, they are very closely related.In Jesus’ parable of the good Samaritan, two Jewish religious leaders ignore a man who has been left bea
“I tell you that anyone who is angry with a brother or sister will be subject to judgment.” — Matthew 5:22 As we learn from Jesus’ teaching in Matthew 5, the commandment “You shall not murder” addresses not only our physical actions but also our words and our thoughts.I have never physically murdered anyone, but I’m humbled— even horrified—to realize that I cannot begin to count the number of times I have violated the sixth commandment. Jesus explains that if we so much as become angry and hateful toward a person and we call them a name that demeans them, we are “subject to judgment.” This get
“What have you done? Listen! Your brother’s blood cries out to me from the ground.” — Genesis 4:10 One of my guilty pleasures is to watch crime shows on Friday evenings while enjoying chocolate and apple slices. Though I like the puzzle effect, drama, and suspense of these TV shows, I sometimes feel uneasy that murder is usually at the heart of this entertainment. God doesn’t find murder amusing at all.Early in the Bible’s account of human history, we encounter a murder story. There’s nothing entertaining or mysterious about this calculated murder: Cain, out of sheer resentment, jealousy, and
Let everyone be subject to the governing authorities, for there is no authority except that which God has established. — Romans 13:1 Throughout history, most cultures around the world have understood the family as the “building block” of human society. And many of these cultures operate with the foundational idea that where the family is strong, the society is strong.This general understanding of the importance of the family unit should come as no surprise, since this is how God has ordered human social life for flourishing. In the family, children learn to honor, respect, and obey their paren
Listen to your father, who gave you life, and do not despise your mother when she is old. — Proverbs 23:22 Some years ago, as our nearly adult daughter was on the verge of “leaving the nest,” I mentioned something about the fifth commandment’s call for children to obey their parents. She looked me in the eye and asked, “Does the Bible really teach that adult children need to obey their parents?”That was a great question, and I’ve often thought about it since then. On the one hand, she was right: as children grow into adults, the dynamics of obedience to their parents will change. Yet the instr
Children, obey your parents in the Lord, for this is right. — Ephesians 6:1 Have you ever noticed that most of the Ten Commandments forbid certain behaviors while only some call for positive action? The fourth commandment, for example, is positive, calling us to keep the Sabbath. And the fifth calls for honoring our parents. What’s more, only the fifth commandment includes a promise.The people of Israel took this commandment very seriously. Children could be stoned to death for being stubborn and rebellious to their parents (Deuteronomy 21:21).In the New Testament, the apostle Paul takes this
“Come to me, all you who are weary and burdened, and I will give you rest.” — Matthew 11:28 Often Sunday nights are my least favorite time of the week. Though I enjoy my work, Monday morning means rising early to face a demanding new workweek. At times, however, those feelings of reluctance about the coming week remind me of the promise of the eternal Sabbath.In the context of our Bible reading for today, Jesus rebukes the Jewish religious leaders for taking a legalistic approach to daily living. They were critical of the way Jesus and his followers observed the Sabbath (Matthew 12:1-14), and
Early on the first day of the week… — John 20:1 While I was growing up, there were certain things our family did not do on Sundays. We did not eat at restaurants, go shopping, or work in the yard, among other things. Occasionally we would go swimming on a Sunday, but only after sunset. Over the years, that definition of “keeping the Lord’s Day” has changed for many of our friends and family.The understanding of keeping the fourth commandment has changed since the people of Israel received it as well. The Israelites strictly and carefully (and often legalistically) observed their Sabbath on the
God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done. — Genesis 2:3 On Friday night, after a long, busy workweek, it’s not unusual for me to fall into bed with a sense of relief. I am so ready for a rest!After creating the heavens and the earth, God gave us the example of taking a rest, and he blessed the seventh day of the week as holy. Does that mean God was exhausted like we can be at the end of a week of work? No, God has infinite power and energy; he doesn’t need rest as we do. God paused because he was finished creating. We
Abraham said, “I swear it.” — Genesis 21:24 An oath is a solemn promise or declaration of the truth. In Jesus’ day, it was common for people to offer oaths to add weight to their promises or statements. For example, people would claim to solemnly swear by “heaven,” “earth,” or “Jerusalem.” But depending on how their oaths were worded, they might or might not be binding. For instance, swearing by Jerusalem wasn’t necessarily binding, but swearing toward Jerusalem was binding. Jesus strongly denounced this deceptive approach, saying, “All you need to say is simply ‘Yes’ or ‘No’” (Matthew 5:37).D
God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’” — Exodus 3:14 In the third commandment, God teaches his people to revere his holy name, warning that they may not treat his name lightly. Over time, the Israelites took this command so seriously that they refrained from even saying God’s name aloud.As a result, whenever we read the name “LORD” in our English Bibles today, we are reading what the people of Israel said—Adonai, meaning “Lord” —in place of the name that God revealed to Moses: Yahweh, or “I AM WHO I AM.” The word “Lord” (Ad
“Our Father in heaven, hallowed be your name. . . .” — Matthew 6:9 Many years ago I climbed a mountain in Colorado to watch the sun rise. As the sun peeked over the eastern horizon, someone in a nearby group of hikers used a vulgar, profane reference to God to describe the breathtaking beauty of that dawning morning. All of these years later, I still shudder when I recall that exclamation of blasphemy.We should never misuse God’s name. But what about times when we might use popular expressions that connect with God’s name? Some argue that, like Christmas trees and Easter eggs, those words have
