We are a Bible Believing Reformed church in the Bozeman, Belgrade area. Subscribe to our sermon feed or better yet, worship with us each Sunday! May the Lord’s blessing and peace be upon you.
Finding our Unity in Christ (1 Corinthians 12:12-26; LD 25
· 32:40
How does the gospel advance? It advances not only as people come to faith, but as the church grows together as the body of Christ. In 1 Corinthians 12, Paul reminds us that we have been joined together by one Spirit, called to serve rather than compete, and to find our worth not in our gifts or accomplishments but in Christ alone. Through the preaching of the gospel and the visible testimony of the sacraments, our eyes are continually directed back to our Redeemer as we grow in gratitude and are increasingly conformed to him.
The Gospel Advances: Embracing the Ordinary (Acts 8:26-40)
· 34:29
We are easily tempted to measure God's presence by visible success, large crowds, and obvious strategy. Yet in Acts 8, the Holy Spirit redirects Philip away from a thriving ministry in Samaria to an isolated desert road to meet a single seeker. This message shows how God uses unlikely places, ordinary preaching, and faithful obedience to accomplish His extraordinary redemptive purposes.
Pursuing God's Reward (2 Timothy 4:6-8; LD 24)
· 36:22
If salvation is by grace and our good works cannot earn our redemption, what motivates us to live faithfully for Christ? Scripture speaks about rewards and crowns, but these rewards are not wages earned through human merit. They are gifts of grace. In 2 Timothy 4, Paul shows us what this looks like: because Christ has redeemed us and God is preserving us, we are called to fight the good fight of faith, finish the race, and keep the faith.
The Unlikely Advancement (Acts 8:4-25)
· 36:07
Stephen is dead, persecution is spreading, and the church is being scattered. Yet the gospel does not stop. In Acts 8, Philip goes to Samaria—a place the Jews would hardly have expected to receive the gospel. There we see both the surprising reach of God's grace and the danger of an outward profession without genuine faith. The gospel is not for the worthy, nor can God's Spirit be manipulated for our ambitions. Christ himself preserves and advances his church, calling sinners to repentance and faith in him.
What Benefit is This Knowledge? (LD 23; Romans 3:21-26)
· 36:11
Struggling with the gap between Christian doctrine and daily living? Explore Heidelberg Catechism Lord’s Day 23 to discover why justification by faith isn't just abstract theology—it’s the ultimate source of assurance, freedom, and spiritual strength.
The Unhealthy and Unwealthy Gospel (3) (Acts 7:53-8:3)
· 34:26
When Stephen stands before the mob in Acts 7, his faithfulness is met not with earthly reward, but with opposition and martyrdom. In a world that constantly pressures believers to soften the truth, Stephen’s trial forces us to confront a vital question: Is Jesus truly essential, or is He optional when following Him becomes difficult? Discover how Stephen's vision of the risen Christ standing at the right hand of God shifts our perspective—reminding us that earthly suffering does not mean abandonment, and that Jesus actively reigns even in the midst of our deepest trials.
If God only shepherded us through our earthly journey, death would continue to threaten us—but Christ’s resurrection changes everything. Christ redeems the whole person, body and soul. Because He has secured our future and made us His own, we are empowered to press forward today not to earn God’s favor, but because His favor is already won.
The Unhealthy Unwealthy Gospel (2) (Acts 7:1-52)
· 37:04
When Stephen stood falsely accused before the ruling council in Acts 7, he didn't offer a traditional self-defense. Instead, he took his accusers on a journey through redemptive history—from Abraham in Mesopotamia to Moses in the wilderness. Stephen showed that God’s presence cannot be trapped within a physical building or geographical border, and that human nature consistently resists God's true deliverers. Discover how Stephen's final message points directly to Jesus as the greater Moses and calls us to a humble, tender-hearted faith.
God's Protected Community (Romans 8:15, 28–39; LD 21)
· 35:31
In Heidelberg Catechism Lord's Day 21 and Romans 8, we confess that Jesus Christ is actively gathering, preserving, and defending His church through His Word and Spirit. Christianity is not merely an individual relationship with God but participation in Christ's covenant community. We are the communion of saints. This sermon explores the biblical meaning of the holy catholic church, the unity believers share in Christ, and the comfort of knowing that nothing can separate God's people from His love. Even in suffering, God continues His work of conforming His children to Christ until the day of
The Unhealthy and Unwealthy Gospel (Acts 6:8-15)
· 35:26
Faithfulness does not always lead to visible success. Stephen was a man full of grace, wisdom, and the Holy Spirit. One would expect a warm embrace, but his reward was false accusation. In fact, he endured suffering rather than earthly triumph. Acts 6 reminds us that God's kingdom does not operate according to the world's expectations. Christ calls His church to faithful obedience, not guaranteed comfort. Even when believers face opposition, the risen and reigning Christ strengthens His people by His Spirit and preserves them to the very end.
Guarded by Our Shield and Defender (1 Peter 1:1-9; LD 20)
· 32:03
Peter writes to Christians living as exiles in a hostile world, reminding them that exile does not mean abandonment. The Father has chosen His people, the Son has redeemed them, and the Holy Spirit is sanctifying and preserving them. Though believers endure trials, the Triune God faithfully guards both His people and their eternal inheritance until they safely arrive home.
Growing Pains (Acts 6:1-7)
· 34:25
Acts 6 reminds us that spiritual growth often brings practical challenges. As the early church expanded, longstanding cultural differences surfaced, threatening the unity of Christ's people. Yet the apostles refused to allow either division or neglect to define the church. Instead, they responded with wisdom, appointing faithful servants to care for the needy while preserving the central place of preaching and prayer. This passage also reminds believers what it means to be disciples. We never outgrow our need to learn from Christ or to be conformed more fully to his image. Because Christ has m
What difference does Christ's ascension make for believers today? Psalm 110 answers by revealing that Jesus' ascension was His enthronement, not His departure. Seated at the Father's right hand, Christ reigns as our victorious King, continually intercedes as our eternal High Priest, and will one day return as the righteous Judge. Though the church continues to face opposition and suffering, Christ rules in the midst of His enemies, preserving His people and advancing His kingdom according to His perfect wisdom. Because His sacrifice is complete and His priesthood is everlasting, believers can
Can Piety Oppose the Gospel? (Acts 5:12-42)
· 36:50
Not all piety is pleasing to God. In Acts 5, Luke contrasts the apostles' Christ-centered obedience with the self-righteous religion of the Jewish leaders. This sermon explores how false piety points to self while true piety always points to the risen Christ, who alone gives life, builds His church, and deserves our worship.
Better to Have an Ascended Priest? (LD 18; Hebrews 9:24)
· 32:56
Why is it better to have a priest we cannot see than one we could visit in person? The author of Hebrews answers a real struggle: we want a tangible religion, a priest behind a door we can knock on. But Christ's ascension means something far superior. It is superior because he is a priest who never grows weary, never dies, and is not confined to a single hour or place. Because his human nature is bodily seated in heaven, our own glorification is secured; because his divine nature fills heaven and earth, he is never distant from us, interceding even when we don't know what to pray. Christ is no
Is God Greedy? (Acts 4:32-5:11)
· 37:14
Acts 4:32–5:11 isn't really a text about whether Christians may own private property. We can see that Scripture defends both generosity and ownership. The real issue is where we locate our significance. The early Jerusalem church, having just prayed for boldness, gave freely and quietly to meet real needs among them, submitting their resources to the apostles as an act of worship rather than self-promotion. Ananias and Sapphira, by contrast, staged a performance of sacrifice. They wanted the community to think they gave everything and gave generously. However, they actively conspired to keep b
Christ’s Necessary Glory (Romans 4:23-25; LD 17)
· 36:25
Why must Christ be raised from the dead? Romans 4:25 teaches that Christ was delivered up for our trespasses and raised for our justification. His resurrection vindicates His finished work, secures our standing before God, guarantees our future glorification, and assures believers that salvation rests on God's work rather than the strength of our faith.
Why Gospel Preaching?
· 37:14
When Peter and John were commanded to stop preaching Christ, the early church did not pray for safety or comfort. No, they prayed for boldness. Acts 4 reminds us that God's sovereign purposes cannot be frustrated by human opposition and that the church's calling remains unchanged: to proclaim the Gospel faithfully. In a culture filled with distraction, division, and pressure to dilute biblical truth, believers are called to stand firm, trusting the One who rules over all things and empowers His people to live and speak for His glory.
“Why Such Suffering?” (2) (Hebrews 2:9-18 (LD 16)
· 37:10
In times of suffering, many believers ask, "Where is God?" Hebrews 2:9-18 provides a powerful answer by pointing us to Jesus Christ, our merciful High Priest and Pioneer. Lord's Day 16 reminds us that Christ's death was not optional but necessary to satisfy God's justice and secure our salvation. By becoming lower than the angels, suffering in our place, and triumphing through His resurrection, Christ entered our broken world to deliver us from slavery to sin, fear, and death. Because He endured temptation and suffering, He is able to help His people in every trial. This sermon explores how Ch
Why Preach Christ? (Acts 4:1-22)
· 35:08
Peter and John, ordinary fishermen with no formal rabbinic training, stand before the most powerful religious leaders in Jerusalem and boldly proclaim the risen Christ. Acts 4 reminds us that God delights in using weak and unlikely people to accomplish his purposes. The leaders who thought they had silenced Jesus now face the undeniable evidence of his resurrection power. Filled with the Holy Spirit, Peter declares that salvation is found in Christ alone, the rejected stone who has become the cornerstone.
Why Pray? (Matthew 5:6-13)
· 28:28
Prayer is the chief expression of Christian gratitude, yet it remains one of the most difficult aspects of the Christian life. We struggle because of our sinfulness, our doubts, our busyness, and our tendency to trust visible means more than the God who provides through them. In the Lord's Prayer, Christ teaches us not merely how to pray, but to whom we pray. Through faith in Jesus Christ, believers are given the astonishing privilege of addressing the Creator of heaven and earth as "Our Father." Prayer is not a performance to impress others or a technique to manipulate God. It is the joyful p
The Parable of Two Prayers (Luke 18:9-14)
· 28:28
In Luke 18:9–14, Jesus contrasts two prayers that reveal two very different hearts. The Pharisee trusts in his own righteousness and compares himself favorably to others, while the tax collector comes with nothing but a plea for mercy. Christ's verdict overturns every human expectation. This sermon explores the danger of self-righteousness, the beauty of humility, and the gospel truth that sinners are justified not by their works but by God's grace through faith in Christ alone.
Why Such Suffering? (LD 15; Isaiah 53:4-6)
· 36:08
Discover why Christ's suffering on the cross was necessary for salvation. This theological reflection explores atonement, double imputation, the Scapegoat ritual, and how Christ's death removes sin and restores true communion with God. Learn what Christ accomplished and how He lives to intercede for His people today.
The Apostolic Gospel (Acts 3:11-26)
· 35:50
Introduction Throughout church history, God's people have struggled with a persistent temptation: looking to the visible means of grace rather than the invisible power behind those means. We can think that the effectiveness of the gospel depends upon the piety of the minister. Certainly, a minister needs to have a piety that rests in the Lord. The minister needs to believe the gospel message. However, we also need to see that the human vessels are the means that God uses to build his church. We are called to be faithful to our God, but it is our God who nourishes and builds his church through
The Promised Son of David (LD 14; Psalm 132)
· 33:16
Psalm 132 addresses the tension between God's promises and our present circumstances. By looking to God's covenant with David and its fulfillment in Jesus Christ, believers are reminded that the Lord never fails to keep His word.