North Annville Bible Church
This is the podcast for North Annville Bible Church's sermon feed.
50 episodes
latest
weekly cadence
English language
https://www.northannvillebible.org/podcasts/media.rss
Episodes
Reading the feed…
This is the podcast for North Annville Bible Church's sermon feed.
Reading the feed…
Jesus is God - Watch at: https://www.youtube.com/watch?v=gZ0VEtv1bZE
The Shepherd and His Sheep - Part 2 - Watch at: https://www.youtube.com/watch?v=dtm4H16LInY
The Shepherd and His Sheep - Part 1 - Watch at: https://www.youtube.com/watch?v=GYbN0qeWMBM
Seeing in a Spiritually Dark World - Watch at: https://www.youtube.com/watch?v=JT-dzNmVpCU
The Blind Man Interrogated - Watch at: https://www.youtube.com/watch?v=uRvs493UgvM
Go Where the Light of the World Guides - Watch at: https://www.youtube.com/watch?v=52DDGuVCmRs
Spiritual Warfare - Watch at: https://www.youtube.com/watch?v=2lb2ad1WVJg
Who do you belong to? - Watch at: https://www.youtube.com/watch?v=e5-vTQFePTg
"Ubuntu" - Watch at: https://www.youtube.com/watch?v=2br8Hq24Hf0
"The Man of God: 6 Defining Qualities" - Watch at: https://www.youtube.com/watch?v=pppM16gKUvk
Free Indeed - Watch at: https://www.youtube.com/watch?v=wr38RXtTKDM
This is My Body, This is My Blood - Mark places Jesus at the table on the last night of his earthly life, giving rich meaning to a meal that had long trained Israel to remember. The Lord institutes an ordinance for his church, not for saving merit but for obedient joy, that the church might remember and proclaim his death until he returns. Pauls language guides the posture. The table becomes a visible proclamation that the crucified one has paid the debt and that his return is sure. The accent falls on death because there is no resurrection without the substitution that satisfies wrath and set
Examination of Unbelief - Watch at: https://www.youtube.com/watch?v=U3IxPRKmtFQ
I Am the Light of the World - John sets Jesus claim in a world that likes light and dislikes the dark, then turns that everyday picture into spiritual reality. Darkness, in Scripture, is not just the absence of photons but the absence of truth. Satan blinds minds, Isaiah warns that people will swap light for darkness, and unbelief hardens into ignorance. Into that setting Jesus says, I am the light of the world, not a flashlight among many, but the light that ends night and guides home. The Feast of Tabernacles becomes the stage. The court of the women held towering lampstands that lit the who
Jesus: Friend of Sinners - We gather around a vivid picture of the local church as a living, growing body built on the foundation of apostles and prophets with Christ as the cornerstone. We see membership not as a mere enrollment but as joining a household where hearts knit together and giftedness serves the common good. We trace friendship from casual associates to intimate companions using three Hebrew words: rea for acquaintances, a more familiar companion for close friends, and ahav for the rare, sacrificial friend who wounds faithfully to spur growth. We recognize that the deepest friends
The God Who Sees - We greet the mixed emotions of Mothers Day with care and honesty. We acknowledge joy for mothers who have loved and supported, sorrow for those who grieve, and longing for those still waiting. We celebrate spiritual mothers who disciple, pray, and shepherd younger believers, and we remind ourselves that Gods providence shapes even when human plans falter. We turn to the story of Hagar to see how God meets a mother in shame, exile, and desperation. We read Genesis 16 and 21 and follow Hagar from obedience to the household through rejection, flight, and unexpected encounter. W
Only Jesus Satisfies - A congregation receives an urgent call to examine what truly satisfies the soul. The text frames that call against the Feast of Tabernacles, where ritual remembrance celebrated Gods past provision through water. Ritual and religious feeling point to Gods grace but cannot replace encountering the living Christ. Jesus stands and cries out to the spiritually thirsty: if anyone thirsts, come to him and drink. He claims to fulfill the festivals promise, offering living water that issues from the innermost being of those who believe. The message traces three clear moves in Jes
Jesus His Origin and Destiny - Johns Gospel focuses attention on moments that expose who Jesus truly is. In the scene at the Feast of Tabernacles Jesus confronts crowds, pilgrims, and religious leaders who clutch familiar assumptions even as truth stands before them. A popular proverb, ignorance is bliss, becomes the sermons foil; people prefer partial facts, emotional responses, or ritual familiarity over a decisive surrender to the one sent from the Father. Jesus cries out to challenge that false confidence, insisting that origin and authority matter, and that knowing the Father requires rec
Christ and the Passover-Paul May - The Exodus narrative frames redemption as Gods decisive rescue from bondage and as the pattern for salvation in Christ. God promises deliverance, prepares Israel with specific ordinances, and transforms a national escape into a lasting covenant sign. The Passover lamb functions as a living portrait of the coming Redeemer: selected days before sacrifice, inspected for perfection, deliberately slain at the same hour the Messiah would later die, and preserved intact without broken bones. Those details point to a sinless substitute whose righteousness stands in f
Jesus Teaches His Critics - John 7 unfolds as a sustained argument about authoritywhose voice demands allegiance and why. The gospel narrative contrasts human systems of rule with the unique claim of Jesus to speak and act on Gods behalf. Scripture and reason both validate that societies need governing authorities because of human sin, and so submission to human institutions serves the common good; yet Scripture also establishes a higher accountability to God when human commands conflict with divine commands. Within the church, leadership carries responsibilityelders watch over souls and will
The Living One Is Risen - Belief in the resurrection reshapes identity and daily living. The empty tomb demands more than seasonal celebration; it calls for a persistent, risen life that changes responses to fear, grief, and routine. The narrative of the women at the tomb highlights surprise and honest expectation: they came to anoint a corpse and instead met angels who asked, why seek the living among the dead? That confrontation forces recalibrationremember what was spoken about suffering, death, and rising againand that remembering realigns hope with Gods promises. Scripture anchors the cla
My Time Has Not Yet Come - John frames John 7 by placing Jesus in Galilee while religious leaders in Judea seek his life and the Feast of Booths draws near. The Feast serves three purposes: it recalls Israels desert dependence on God, celebrates present harvest blessing, and points forward to a future gathering of all nations. John highlights how the festivals and laws function as prophetic signposts that find their fulfillment in the Messiah: water from the rock points to living water, the pillar of fire to the light of the world. Against this background, Jesus own brothers urge a public disp
The Words of Eternal Life - Watch at: https://www.youtube.com/watch?v=k5gOKopiA8I
Bread of Life - John 6:3559 presents Jesus as the bread of life, insisting that true spiritual sustenance comes only from him. The passage situates that bread as heaven‑originated and Father‑sent: Jesus came from the Fathers presence not to pursue a personal agenda but to give eternal life to those the Father grants. The text highlights dependence on the Holy Spirit for spiritual sight and warns that mere exposure to Jesus words will not substitute for receiving him; those who simply follow signs without embracing the Person of Christ will drift away. The crowds react with confusion and angerg
Bread of Heaven - John 6 unfolds as a sustained confrontation between surface appetite and true spiritual hunger. After the feeding of the multitudes and Jesus display of presence in the storm, crowds pursue Jesus not to know him but to secure more material blessing. Jesus diagnoses their motive, using the miracle as a starting point to point beyond daily bread to eternal provision. He frames the real issue as where the heart stands: many approach Jesus for what he can give, not for who he is. The narrative contrasts two kinds of disciples: those who follow out of curiosity or benefit, and tho
