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Gottes Wort und Luthers Lehr', vergehet nun und nimmermehr.
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Gottes Wort und Luthers Lehr', vergehet nun und nimmermehr.
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Readings Psalm 46 Numbers 35:9–30 Luke 24:28–53 the Three Ecumenical Creeds
Readings Psalm 97 Psalm 85 Numbers 32:1–27 Luke 24:1–27 Formula of Concord: Solid Declaration XII:39–40
Readings Psalm 132 Psalm 38 Numbers 27:12–23 Luke 23:26–56 Formula of Concord: Solid Declaration XII:28–38
Readings Psalm 1 Psalm 37 Numbers 24:1–25 Luke 23:1–25 Formula of Concord: Solid Declaration XII:1–27
Readings Psalm 22 Psalm 102 Numbers 23:4–28 Luke 22:47–71 Formula of Concord: Solid Declaration XI:94–96
Readings Psalm 94 Psalm 149 Numbers 22:21—23:3 Luke 22:24–46 Formula of Concord: Solid Declaration XI:87–93
Readings Psalm 128 Psalm 72 Numbers 22:1–20 Luke 22:1–23 Formula of Concord: Solid Declaration XI:76–86 Commemoration Today we commemorate Bede the Venerable, Theologian. Bede was the last of the Early Church Fathers. Placed in a monastery at the age of seven, Bede rarely left his monastery home and devoted his life to teaching and writing. A prolific writer, Bede produced both histories and theological works — his commentaries are still used today. Bede’s most well-known disciple, Cuthbert, reported that Bede was working on translating the Gospel of John at the time of his death. Bede is buri
Readings Psalm 135 Psalm 58 Numbers 21:10–35 Luke 21:20–38 Formula of Concord: Solid Declaration XI:65–75
Readings Psalm 116 Psalm 109 Numbers 20:22—21:9 Luke 20:45—21:19 Formula of Concord: Solid Declaration XI:53–64
Readings Psalm 78 Psalm 110 Numbers 20:1–21 Luke 20:19–44 Formula of Concord: Solid Declaration XI:45–52
Readings Psalm 80 Psalm 91 Numbers 16:41—17:13 Luke 20:1–18 Formula of Concord: Solid Declaration XI:38–44 Commemoration Today we commemorate Emperor Constantine, Christian Ruler, and Helena, Mother of Constantine. Emperor Constantine converted from paganism to Christianity and became both a defender and a supporter of the Church. Pursuant to the Edict of Milan, issued in AD 313, persecution of Christians became illegal in the Roman Empire. And it was Constantine who called the Council of Nicaea in AD 325; it was this council that defined and defended orthodox Christianity. Helena, Constantine
Readings Psalm 118 Psalm 9 Numbers 16:23–40 Luke 19:29–48 Formula of Concord: Solid Declaration XI:33–37
Readings Psalm 111 Psalm 45 Numbers 16:1–22 Luke 19:11–28 Formula of Concord: Solid Declaration XI:27–32
Readings Psalm 146 Psalm 142 Numbers 14:26–45 Luke 18:35—19:10 Formula of Concord: Solid Declaration XI:14–26
Readings Psalm 81 Psalm 9 Numbers 14:1–25 Luke 18:18–34 Formula of Concord: Solid Declaration XI:8–13
Readings Psalm 119, vv 97–104 Psalm 122 Numbers 13:1–3, 17–33 Luke 18:1–17 Formula of Concord: Solid Declaration XI:1–7
Readings Psalm 77 Psalm 8 Numbers 11:24–29; 12:1–16 Luke 17:20–37 Formula of Concord: Solid Declaration X:26–31
Readings Psalm 130 Psalm 47 Numbers 11:1–23, 31–35 Luke 17:1–19 Formula of Concord: Solid Declaration X:19–25
Readings Psalm 62 Psalm 19 Numbers 10:11–36 Luke 16:19–31 Formula of Concord: Solid Declaration X:13–18
Readings Acts 1:1–11 Psalm 47 Ephesians 1:15–23 Luke 24:44–53
Readings Psalm 103 Psalm 70 Numbers 8:5–26 Luke 15:11–32 Formula of Concord: Solid Declaration IX, X:1–4 Commemoration Today we commemorate Cyril and Methodius, Missionaries to the Slavs. Cyril and Methodius were brothers from a Greek family from Thessalonica. Ordained as priests, the brothers were sent, in AD 862, to what is today the Czech Republic, where they taught the Christian faith in the region’s native tongue. As part of this mission, Cyril created the alphabet that is today known as Cyrillic, in order to write down Scripture and liturgy. The use of the vernacular by Cyril and Methodi
Readings Psalm 85 Psalm 18 Numbers 9:1–23 Luke 16:1–18 Formula of Concord: Solid Declaration X:5–12
Readings Psalm 135 Psalm 60 Numbers 3:1–48 Luke 14:25—15:10 Formula of Concord: Solid Declaration VIII:88–96
Readings Psalm 63 Psalm 78 Leviticus 26:21–44 Luke 14:1–24 Formula of Concord: Solid Declaration VIII:85–87 Commemoration Today we commemorate Job. Job was a blameless and upright man from Uz — a land north of Canaan. God permitted Job to be severely tested, and Job held steadfast to his faith in his Redeemer and in the Resurrection. At the end of the Book of Job, God explains that it is not for man to know the mysteries of God. We commemorate Job for his staunch faith and as a model of Christian suffering.
Readings Psalm 119:33–40 Psalm 81 Leviticus 26:1–20 Luke 13:18–35 Formula of Concord: Solid Declaration VIII:77–84
