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CHBC Sermons
Weekly sermons from College Heights Baptist Church in Prince George
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Weekly sermons from College Heights Baptist Church in Prince George
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This week, we look at the last of traits in the fruit of the Spirit.
We will be continuing our series on the Fruit of the Spirit by focusing on the characteristic of gentleness.
Faithfulness; living in the Spirit over time. Constantly taking the next little step towards God.
This sermon will explore the fruit of goodness — what it reveals about God's character, how it was displayed in Barnabas' life (described as a good man and filled with the Holy Spirit), and how the Spirit produces it in us. We'll conclude by remembering God's ultimate goodness through the Lord's Supper. Our prayer will be that of the Psalmist (119:68): "You are good, and You do what is good; teach me Your statutes."
We have been created to bear fruit as we keep in step with the Holy Spirit. Kindness is not weakness of conviction, but an expression of love ("love is kind" 1 Cor. 13:4) flowing from a heart posture of compassion. David showed extravagant kindness to Mephibosheth (2 Samuel 9:1-13), where none would have been expected. Jesus shows us a more extravagant kindness in the gospel (Eph. 2:4-7; Titus 3:4-7), one that is meant to lead us to repentance (Rom. 2:4). As people identified with Jesus, we are empowered by the Spirit to show kindness where expected (to one another, Eph. 4:32) and where none w
In 1 Peter 2:13–25, Peter writes to believers living under imperfect authorities and facing unjust treatment. Rather than calling for retaliation, he points them to Christ, "who suffered for you, leaving you an example." Jesus endured insults without returning them, suffered without making threats, and entrusted Himself to the Father who judges justly. Patience, then, is not passive resignation or weakness; it is the Spirit-given strength to endure hardship faithfully, trusting God with the outcome while continuing to do what is right.
We continue in our series on Keeping in Step with the Spirit by looking at the fruit of peace through the lens of Psalm 46. We'll consider how the Spirit helps us experience peace “even though the earth gives way,” and how that enables us to live in peace with others.
This Sunday we'll continue our Fruit of the Spirit series by looking at joy through the story of Paul and Silas in prison (Acts 16:16–40). We'll discover that Christian joy isn't about having easy circumstances or a naturally upbeat personality; it's the settled confidence that grows from knowing Jesus. Even in the darkest moments, the gospel gives us a reason to sing.
As we continue in our summer sermon series on the Fruit of the Spirit, we'll explore how God wants to grow His love within us. We see this quality revealed in the story found in Luke 7:36-50 where Jesus' feet are washed at a Pharisees house by a sinful woman. He shares the parable of two people who owed money being forgiven...one a small amount, one a large amount. His point is the one who has been forgiven much loves much. We'll explore that idea.
This sermon will launch our new series, "Keeping in Step: A Summer Series on the Fruit of the Spirit." We'll set the stage for the sermons to follow by understanding the freedom that comes from walking in step with the Holy Spirit.
Psalm 103 reminds us that one of the great dangers of the Christian life is forgetting God's faithfulness, which is why David tells his own soul, "Forget not all His benefits." Before we come to the Lord's Table and confess our faith together in the Nicene Creed, we'll take a few minutes to remember and give thanks for the ways God has been at work in our lives and church this past year.
The story of the Bible begins with humanity at home with God in a good and beautiful creation, but through sin we became exiles — restless, fractured, and longing for something this world can never fully provide. Yet through Jesus, God is bringing His people home again: not by abandoning creation, but by renewing it completely in the "life of the world to come."
This sermon explores the Nicene Creed’s declaration, “We look forward to the resurrection of the dead,” through the lens of 1 Thessalonians 4:13–18 and 1 Corinthians 15:50–58. Rooted in the hope of Christ’s return and the promise of bodily resurrection, it highlights how the Holy Spirit — “the Lord, the giver of life” — raised Jesus from the dead, now dwells in believers, and will one day raise us too. Because of that future hope, Christians can grieve with hope, stand firm in suffering, and give themselves fully to the work of the Lord, knowing that death will not have the final word.
When fear tells us to run because the foundations are collapsing, faith lifts our eyes to the God who still reigns, still sees, still refines, and still welcomes His people into His presence.
This week in our We Believe series, we’ll explore what the Bible teaches about baptism — why Jesus calls His followers to it, what it symbolizes, and why it’s such an important step of obedience and public faith.
This message will begin by recognizing how difficult it is for believers to say "I believe in the Church," while also digging into what we mean when we say it. We'll be reminded that Jesus is building His Church (Matthew 16:18) - a Church that is one, holy, catholic, and apostolic. We'll also reflect on the part we each play in living out these descriptions.
This sermon will explore the words of the Creed, "He (the Holy Spirit) spoke through the prophets." We'll consider how the Holy Spirit still speaks to us today and uses the Scriptures that He inspired to shape us into the likeness of Jesus.
This morning, we'll return to our series, “We Believe” and focus on the person of the Holy Spirit. We'll look at how the Scriptures show He is Lord (both a person and God) and the Giver of Life.
This morning we have the blessing of hosting a visit from Bruce & Raewyn Wiebe (Wycliffe Bible Translators)
This Easter, our portion of the Nicene Creed will point us to three simple but life-changing truths: Jesus rose, Jesus reigns, and Jesus will return. We'll walk through the resurrection story and why there are good reasons to believe it actually happened. From there, we'll lift our eyes to what it means now and where it’s all going: Jesus is alive and ruling today, and one day He will come back — so the question is, what will we do with Him?
In this sermon, we examine the Nicene Creed's confession that Jesus “was crucified for us under Pontius Pilate,” emphasizing that the cross is a real event grounded in human history. We'll explore the meaning of His suffering and death, seeing how the cross reveals both the depth of our sin and the depth of God’s love. We'll also consider all that Christ accomplished for us through the cross and His invitation for each person to respond with faith.
In this sermon, we will walk through the powerful story of Jesus raising Lazarus. As Jesus arrives in Bethany after Lazarus has died, we see a remarkable picture of who He truly is. On the one hand, we see His deep humanity — He grieves with Mary and Martha and even weeps at the tomb. On the other hand, we see His divine authority as He calls Lazarus out of the grave and demonstrates His power over death itself.
This sermon shows that Jesus is fully human — born, growing, tempted, weary, and dying —so that He can truly represent us, sympathize with our struggles, and intercede for us as our righteous High Priest. Because He has lived the life we could not, He stands before the Father on our behalf, offering mercy, advocacy, and hope to all who turn to Him.
This Sunday we relaunch We Believe by turning our attention to the Son and asking the question that shook the early church: Who is Jesus? Tracing the road from Pentecost to the First Council of Nicaea, we’ll see why the Nicene Creed speaks so carefully of Christ as “God from God… true God from true God… of the same essence as the Father.” Walking through key biblical texts, we’ll see that Scripture leaves no room to shrink Jesus down — and we’ll wrestle with why it matters that the One who died and rose for us is not merely like God, but God Himself come to save.
This message will interact with various texts about the Lord's Supper, helping us to see the way that it looks backward (in remembrance), inward (through self-examination), around (in fellowship), upward (with thanksgiving), outward (through proclamation), and forward (with expectation). We'll also connect these themes to some of the confessions of the Nicene Creed.
